The other day, my wife L shared with me an interesting article about raising children without formal religion (http://www.latimes.com/opinion/op-ed/la-oe-0115-zuckerman-secular-parenting-20150115-story.html#page=1). In the article, the author, Phil Zuckerman, suggests that children who grow up in secular households usually turn out to be quite good people. They typically have close ties to their families, have strong moral values, are very self-confident, exhibit less racism, and are even less likely to commit crimes.
Those are some pretty big claims, Mr. Zuckerman. I won’t be standing anywhere near you in the next thunderstorm.
The article was of particular interest to me and L, as we have started to talk about whether and how we might incorporate religion and spirituality into our children’s lives. Conversations like these, though, usually occur after they have finally been put to bed at night, when the dishes are still piled up in the kitchen sink like an automotive junkyard, the lunches for the next day still have not made themselves, and Scandal is about to come on.
In other words, we’ve made very little progress.
When I think about this topic, I recall my experience as a church-going little boy in the 1980s. Our own experience, after all, would seem to be a logical starting point in the Analysis. I grew up in a Catholic family, and went to a church called The Holy Name of Mary in Valley Stream, a suburb of New York City just east of the Queens border. We were strict observers of the rules and the Faith. We went to Mass every Sunday and every Holy Day of Obligation, even those that nobody else seemed to know existed. We never ate anything within an hour before Mass, just like you’re supposed to do when you go swimming (and just as intuitively sensible). My brother and I weren’t allowed rub the ashes off our foreheads on Ash Wednesday, even if the sweat from recess or gym class would make it get into our eyes and sting. We memorized prayers and gave up things for Lent and didn’t eat meat on Fridays and went to Confession at regular intervals and always before major holidays. The only thing we didn’t do was go to Catholic School, which we made up for by going to religious education classes on weeknights as a condition to our receipt of the Sacraments. While we might not have gotten the Whole Nine Yards, I think we came pretty close, maybe eight and a half.
I was for the most part an obedient little Catholic boy. I dutifully went to church and followed the rules, not only because I didn’t have a choice, but because at some point I truly believed it was all important, vital even, to being a Good Person. But like a lot of other kids, I didn’t really understand the overarching ideas and concepts. Things like Mercy and Grace and Salvation were far too abstract for me to fully grasp. And I often didn’t understand the rules I was trying to adhere to or how they should be applied, which at times produced a great deal of confusion and anxiety. My (attempted) First Holy Communion was a good example of this.
The weather could not have been better on that sunny Sunday morning in the spring of 1988. All the trees and the shrubs around our church were in full bloom, and the lawn was as green as a lawn could be (and if you have not been to Long Island and think you’ve seen a green lawn, you haven’t. Some of our lawns actually glow in the dark). Sunlight flooded the main chapel, streaming in though the stained glass windows and the skylights above the altar in the high, pitched roof. Like the other Communion-receiving boys, I wore a white dress shirt and a clip-on tie under a black polyester-blended suit. The girls wore white dresses with white patent leather shoes and white tiaras and sometimes white gloves. We all wore white ribbons on our right arms, and to remember this very special day, our parents took pictures of us with these large, clumsy looking things called “cameras” that used this funny thing called “film” that you had to take to a store to get “developed.” There was nothing “insta” about our “grams” back then.
I went into the big day thinking I knew all the rules and what everything meant. First, we would all wait in line, in the main aisle between all the pews, one hand in the other. When it was our turn to receive, we would step up to the Priest and put our hands out, left over right. The Priest would say “the Body of Christ”, we would say “Amen”, and the Priest would give us the Body, putting it into our left hand. We would then take it with our right hand, consume it, make the Sign of the Cross, return to our pews and say a post-Communion prayer, a rough version of which I had even pre-prepared. There were a few other Important Things to Remember:
- We were not to visibly chew the Body after we received it, like in the manner of a cow or something.
- In fact, we were not supposed to make any movements with our jaw at all; to the outside observer, it shouldn’t appear that we were eating anything.
- Finally, we were not supposed to say the Communion prayer until we had fully consumed – and thus fully Received – His Body.
Check, check and check. I had it all down. I was ready to receive Him!
Then came the wafer – the Bread itself.
For Catholics, at Communion, wafers are the Body, transformed as such at the consecration by the Priest. In our church, the wafers were circular, about the size of a poker chip, but much thinner. They didn’t really taste like anything. Above all, they were dry. Like, really dry. Indeed, if I were to select the one edible substance that is perhaps the most difficult thing to consume while making it seem as though you are not consuming anything, I would pick the Communion Wafer.
To make a long story a bit less long, let’s just say that, being the strict follower of the rules that I was, I never did say that First Communion prayer, even though I kneeled in the pew and pretended to do so. Instead, I managed to get the Body of Our Lord so well stuck in the roof of my mouth that It stayed there not only for the remainder of the Mass, but also through all the final picture taking, the whole car-ride home, and even the first three attempts I made at washing It down with tap water from the bathroom sink, until I finally relented and loosened It up with a toothbrush (making any contact with the Body after consumption was a complete and total No-No). After all the suffering Jesus had endured for us, I found a way to inflict still more. I felt terrible.
I kept this all firmly to myself, both during the ordeal and thereafter, until my next Confession, when I told the Priest what had happened. He told me that I shouldn’t worry too much about it, and that I needn’t take the rules so literally. I thus became the first eight-year old boy in the history of the Roman Catholic Church who was ever told by a Priest to lighten up.
As I got older, I would come to understand the rules and the concepts a little better – though to this day I try my best to keep the chewing to an absolute minimum. What will we end up doing with our kids, in terms of religion? Not sure. At some point, L and I will actually have that conversation we’ve been meaning to have, and we’ll talk about the Zuckerman article and how she grew up and how I grew up and the things that we think are Important and a bunch of other stuff. I don’t know where that conversation will lead us, but regardless of where it does, we’ll try to help them not get lost in all the rules, and lose sight of the big picture.